This sourcebook brings together translations of a variety of ancient Christian texts that elucidate how women were perceived and portrayed in the Greek literature written in the second to the sixth centuries. It includes church orders and proceedings, the novelistic apocryphal acts, biographies of saints, and theologies on virginity and marriage.
From the fictional Thecla in the second century to the very real Olympias in the early fifth century, the history of women in early Christianity was as complex and rich as the religion itself. This comprehensive sourcebook brings together translations of a variety of ancient Christian texts that elucidate how women were perceived and portrayed in the Greek literature written in the second to the sixth centuries. The texts included in the volume have been generously excerpted, providing the modern reader with an in-depth view of the historical reality of early Christian women's lives as well as a nuanced perspective on the many ways in which women were understood in theological and ecclesiastical frameworks.
Few documents written by early Christian women have been preserved; contemporary readers therefore do not have much direct access to these women's own perspectives on their lives and roles as Christians. Nevertheless, there are many kinds of texts that can be used both to reconstruct the history of actual women in early Christianity and to analyze the ancient ideologies and rhetoric that affected how they were perceived. This volume offers many different kinds of texts in order to present as complete a view as possible of early Christian women: documentary sources such as church orders and proceedings, popular narrative sources such as the novelistic apocryphal acts, biographies and lives of saints, and theological treatises on virginity and marriage.
What emerges from these texts is a colorful portrayal of the many faces of ancient Christian women in their roles as teachers, prophets, martyrs, widows, deaconesses, ascetics, virgins, wives, and mothers. Whether celebrated assaints or denigrated as harlots, early Christian women were magnets of theological and social thought.
The volume includes texts on women such as: The Virgin Mary, Thecla, Blandina, Macrina, Melania the Elder, Melania the Younger, Olympias, Pelagia, Syncletica, and Gor
